I hope you can get to this link. But here is our video from class.
https://olivetnazarene1-my.sharepoint.com/personal/ejkrumsieg_olivet_edu/Documents/Introduction%20Video.mp4
Not all who wander are lost... not all who blog know what they are doing
Friday, January 22, 2016
Sunday, December 6, 2015
More questions... More Dialogue (Response #last one)
I was super excited to get back
response from Wirzba. I had really kind of forgotten that we even had done
that. I must say it is quite a privilege and quite fun to be able to correspond
directly with the author, and I am looking forward even more so to our time
together next semester. That being said,
I would like to approach the first question asked on the sheet handed back to
us in class. (I think I might have even helped to provide content for that
question. I can’t really remember, but it sounds familiar and is over topics
that interest me) Here is the question for those of you who haven’t read it or
have already lost that sheet of paper, “People complain now at how hoard I is
to get fresh produce for a lot of America and the rampant onset of food
deserts. How would this scenario increase if yields were dramatically decreased
due to a dearth of fertilizers? What I am trying to get at is when do the needs
of humanity become more important than the needs of a herd of cattle or a field
of corn or a creek?” Wirzba replied with
the fact that much of what is currently grown are “commodity crops” that “get a
lot of tax-payer subsidies.” If we were to shift our focus, according to Wirzba,
to healthier and more nutritional crops, then we could help begin to whittle away
at the deserts. To me, this seems like a viable solution. Not only does this
seem viable, but it also seems beneficial and to my own liking really. However,
what would be the logistics behind all of that? Is it plausible that farmers
would exchange their cash crops for something more healthy or edible or, dare I
say, sustainable? Even if the demand is present and, well, demanding, is the
soil even capable of producing a bountiful harvest of squashes, beets, carrots,
peppers, strawberries, raspberries, sweet corn, pumpkin, apples, oranges or
tomatoes (I am so hungry now)? Not all states are as blessed as California,
Florida, or Michigan that have such wide crop diversity. Now, this leads me to
the second follow up question I have. If, like Wirzba says, “the foundation of
food production is healthy soil (that is non-negotiable)” which means, “organic
farming methods are crucial for long term food safety,” then why do farmers use
such potent chemicals? I’m mainly focusing on the organic aspect here because
the state of the soil, like he said, is “non-negotiable.” Now, granted, I
really do not know much about what earth and soils need to be fruitful and
healthy. However, I would suppose some guy whose livelihood hood is dependent
upon it might. What I am getting at is this, why would a landowner sabotage his
own land? Especially if yields on industrial fields are going down because the
soil has been so degraded by poisons and synthetic fertilizers” (like Wirzba says),
then why do farmers keep it up? What people like Berry and Wirzba are claiming
seems almost too obvious to miss. How could commercial farmers not see the
peril in the relation of increased “poisons” and decreased harvests? I don’t
know; I am just confused by all of this. I would feel much better to dialogue
this out instead of typing up more confusion. Not to mention, if the farmers
have any semblance of a conscience then they would probably be wary of drowning
the local area in toxins.
Speaking
of toxins… that leads into the second part of question one and Wirzba’s response.
First, let’s refer to the end of the question again, “…When do the needs of
humanity become more important than the needs of a herd of cattle or a field of
corn or a creek?” And I would add, “And do you believe that they (the needs of
humanity) even do?” Wirzba responds with the idea that they are not separate,
that we must strive to “promote the flourishing of all life together.” So
(correct me if I am extrapolating to far), this seems to answer my add-in
question. It seems from that response that maybe human needs are not
essentially of the utmost importance in this world. I’m really not sure; I am
just trying my best to infer what I can. To further explain Wirzba’s view, the
“fundamental mistake” that the questioner makes is the assumption “that people
can live without healthy creeks or fields.” To that I would say that yes, I
concur, at least on the grand scale of life. Humanity surely would perish
alongside the perishing or even diminishing of ecosystems and waterways and
other lovely biological wonders. But, for the sake of argument, let’s look at
specific instances. Irrigation is a great case for this. Damning up rivers out
in California is vital for some (if not many) of the crops. Unfortunately, this
results in the decline of the prosperity of the river and possible, if not
inevitable, extinction of some species. What now? Is the output of crops more
dire than the existence of a small fish?
Sunday, November 29, 2015
Post #13
So, these are a
couple ideas I have for class next semester. If we are doing an annotated
bibliography, then I think it would be very nice to have some good quality
library days. I know last spring (at
least for me and some others) those days were probably spent less fruitfully
than they should have been. However, this time would be different, much
different, for two reasons. One is that we now are able to wield the instrument
of research a lot more efficiently and effectively. This is a big encouragement
to use our time wisely. I know last year I just felt overwhelmed by the new
system I was using. The second thing is that those of us who slacked last
semester definitely reaped the consequences. We would now be much more prone to
be proactive and take major advantage of the times given.
Also, I have some
ideas for next semester that sprouted from really great things that happened
this semester (I think). These past couple months I was most actively learning
when in discussion with the people, particularly those who were getting “dirty”
with their work. When we had experts in their field come in and talk to us I
felt like I was able to understand things much more quickly and diversely. Each
person has their own unique take on any given scenario, and it is tremendously
helpful to see all the different point of views and tactics. This can even
manifest itself in varying media. One of my favorite weeks all semester was the
week we read all of the different national geographic articles. These focused
in on experts in their fields and asked them what they thought. We were able to
see so much from so many different people. So, if at all possible, I think would
be very beneficial to have a diverse range of experts to hear from in class.
Sunday, November 22, 2015
Sin (Response #12)
There has been one argument that
has intrigued me for a while. Well, maybe it is not one argument, but it sort
of manifests itself like that in my mind. The question is, “Will people be
shaped by where they go, or will they shape where they go?” I have heard people
say often, “Be careful who you hang out with because they will shape who you
become” while at the same time I hear from those people, “When you are in a
group of people be a thermostat not a thermometer” (implying that I should impact
the group that I am in for the better and that I should try to positively
change the social/moral climate of the group). This intrigue I have resurfaced
this past week in class while The Grapes
of Wrath presentation was going on. The group brought up the topic of
community vs. individualism and how it applied to the Joad family. The group
mentioned that when the immigrants moved to California they began to lose their
great sense of community. In my mind I was wondering, “Why couldn’t the amazing
blessing of community have infected all of the Californians? Why did
individualism conquer community?” What is it about California that breaks its
way into the Joad family? What is it about darkness that seeds its way into our
lives? Things would be so much easier if goodness was contagious. The Joads
would have had such a better experience if community were running through
California like a vicious new strain of the bird flu. This leads into a topic
that we have barely discussed at all this semester… sin. Sin is strong.
Darkness is powerful. Why can’t light seemingly eradicate darkness whenever it
arrives? It seems to me that goodness is often overwhelmed. Shouldn’t it be the
other way around? Shouldn’t goodness be doing the overwhelming, the conquering?
Why is it that poor choices seem to rein over goodness and compassion in
groups?
One
area I was a little confused about in the book was why California was
advertising for people to come. The group said that the Joads left for
California after the Dust Bowl ravaged their land and after they saw an
advertisement for work/land in California. However, the group said that the
Californians did not want all of these migrant workers there. They were scared
of the migrants and even did awful things to them like burn down their little
makeshift villages. Who was advertising for all of these migrant workers to
come to California if the people in there did not want them?
This week my group
presented on A Thousand Acres. We had
a really good time working through getting this power point together and
laughing at all the terribly awful situations that happened in the book. But,
in all seriousness, the monstrosities that were commonplace in our book took us
aback. A family was in shambles (always was in shambles), a community was broken,
and a land was being pillaged. How did we get here? For this book is a
realistic representation of what is going on in far too many areas. Devastated
families are the norm, and most people are ignorant to food and land education.
Broken families and marriages are what really bother me though. Unfortunately,
these are so common to all of us. I am sure all of us in our class are only too
familiar with some aspect of brokenness portrayed in this book by Jane Smiley.
Why? Why is this all so prevalent? Why must children slave to make chocolate?
Why must our food production system be so negatively impacting on the
environment? Why do we not care about what we consume? Is there an end in sight
to the destructive path that we are on? Where does all of this come from? Like
I said earlier in this blog, we often talk about the problems but not about the
ultimate origin of them. We are inherently wrong, inherently nasty. Sin has
crept into each of our lives as individuals and as a community to twist our way
of life. We really don’t care about our neighbors down the road or across the
world. We don’t think about our posterity or our innocent neighbors of the rest
of the earth besides humanity. We are selfish. That is a gross outcome of this
sin factor unfortunately. I saw this selfishness tear apart a family in A Thousand Acres. Larry was never
willing to see anything his daughters ever had to say to him. Rose and Ginny
were only concerned about how they might be perceived and how they might get
their father to do something. Jess was wanted to just come right on through and
pick up whatever might please his eye along the way. Ty was not willing to step
out of what was comfortable for him, and in doing so he estranged his wife who
only wanted him to acknowledge the horrific situation that they faced. Each
person was reeking with selfishness and pride that festered until it consumed
the family. They either split apart or died due to their… well… sin. I know
this sounds cheesy and really Sunday school-y, but maybe we should have a
discussion on the nature of humanity and why we make the destructive decisions
we do. For until then, will we properly adjust our ways from the dark path we
are on to a path of light, hope, and redemption for all?
Saturday, November 14, 2015
Thoughts on Hannah and Jack (response #11)
One of the first things that I
notice when I compare Hannah Coulter and
The Memory of Old Jack from the presentations given is that death seems
to be a very apparent part of life in both of these books. Since the author of
both of the books is Berry, I wonder what the correlation is. How does Berry
want to portray death to his audience? Maybe I could answer this on my own by
looking at the two books that I have read of his (i.e. Andy Catlett: Early Travels and Remembering).
However, as I try to shuffle through those two storylines, I feel that death is
not portrayed in a similar manner. Andy never directly contacted death in his
“early travels,” and when he is remembering, his thoughts do not seem to give
death the same weight that Hannah and Jack do (from what I got in the
presentations).
I
wish a certain character in The Memory of
Old Jack had been extrapolated upon. I was, and am, very curious as to how
Glad, the banker, ended up living. I wonder whether or not he was happy and
content or stressed and tired. If he really represented the new way of life and
a lot of what Jack was repulsed by, how did he feel at the end of his life? To
be honest, part of this inquisition of mine comes from my own book. In A Thousand Acres, the banker Marv is
never fully discussed. I really thought he was going to become an integral part
of the plot, and when he never did I became a little disappointed, maybe let
down. Anyways, I am still curious as to the route Berry had for the conclusion
of the character Glad. Did Berry give him closure and fulfillment (or at least
a content mind) or was Glad’s life full of turmoil and dissatisfaction? Well,
that probably is too simple for it to be one or the other. Hopefully, it was a
bit more complex and dynamic than that, but however it ended, I am curious to
the way it happened.
The
Hannah Coulter group stated (forgive me if this is a
misquote), “Looking for a ‘better place’ usually leads you to a worse one.”
This quote violently struck me in class on Thursday. It seems like myself and
most of my generation is looking for somewhere else, someone else to satisfy our desires. I know that in times past I longed
to move away from Michigan and the Midwest, maybe even hoping for a life international.
And I see this desire in so many of my fellow friends and peers. How many
people just want to get away or view anywhere else as better than here? What
are we running from? What are we hoping for? I know there is a priceless value
to learning from other people of another culture, but it often seems that we
are looking for an escape. That phrase just really resounded with me since it
verbalized the issue with some of my past (and maybe even present) thoughts. It
is, however, a general (which means not always necessarily true) truth, I might
venture to say. Also, my generation, including myself, has come to be in great denial
of the fact that where we have been planted is probably best for us.
Sunday, November 8, 2015
What is your kitchen, economy, aqua-culture, recipe? (Response #10)
This all feels so cyclic now.
Everything seems to be giving the same message. Everyone seems to be saying the
same things in theirs blogs (from what I’ve read). To me, honors has start to
become… predictable. Now, maybe this is a sign that what is being said is
direly important. Maybe. I’m not sure exactly. I really am not sure even what I
am saying. But, hey, is that not what a blog truly is? Isn’t it unadulterated
thoughts? So I guess that is precisely what this blog will be, thoughts upon
thoughts. More will be of better insight than others I’m sure, but even the
biggest sluggers strike out sometimes… pretty frequently actually. So, if you
dare, join me on this tumultuous terrain called my thoughts.
I
first want to consider our reading for this week, Remembering. I liked it (I am literally laughing out loud right
now. I wonder how many times I have used that phrase to describe my feelings of
a book). To be honest, I was quite thrown off by the actual structure of the
book. Confused as I was, I had a difficult time keeping up with the plot and
the timeline of it all, not to mention all of the names and relations. Beyond that
however, I was moved by (particularly) a few scenes or ideals presented within
the book. Andy’s collateral anger that blew over his family was stark. I longed for his relations to be made whole
for his wife and children. What all went into such a devastating rage? Is it
the mere loss of a hand? Is love dependent on appendages? Another aspect of the
book that really caught my attention is the irony in which Andy lost his hand.
He was farming. He was doing the very thing that is supposed to bring us close
together. This ravaged his hand… and his life. To add to the irony, were the
results of the accident and how Andy received them. What Berry would say is
important to farming and life as a whole is precisely what Andy shunned and
despised. Neighbors and friends gave care and beneficial community, but Andy
would have none of it and loathed that this was his case. The last story within
Remembering that really caught my
attention was Andy’s coincidental trip to the Amish farm. It really rung
reminiscent to me, having recently been to an Amish farm (with all of you
reading this). The generosity and openness are so attractive to Andy and to us
Octovetians. What is it about this that makes us idolize them and their lives?
At the same time, how many of us are truly going to model our lives after them?
Or are we just going to observe, strip away something that tickles our
fancy/makes us feel warm and fuzzy about life, and then peace out only to move
on to our own lives looking back at the living museum hoping to reap a benefit
for ourselves?
Now
that last line might have been a little harsh, but I think it really might
begin to cover some of my (so far) unarticulated thoughts from this semester.
We’ve been trying to look into all of these different lifestyles and problems
to glean new information and new world perspective to change our lives (and I
guess the world although that is a bit romantic). What is the difference between being
impersonal thieves of ideas and being a pupil to other ways and listening to
them? Clearly, we cannot just become whatever we are trying to learn from. The
entire Bible would be pointless to us if we must become what we are trying to
learn from. At the same time though, misguided and misunderstanding people have
wielded the Bible as a weapon of mass destruction.
Wow,
this has been a lot more rant-y than I expected. So, what is my discombobulated
and confused mind trying to say? Not sure entirely. I think it has to do with
the semester as a whole. This semester has not been fruitless. I would
definitely say that my views have been changed and that even my actions have
already been changed. I am more conscientious of resources I use and throw away
(as little as that actually helps in the world). I was quite excited at the
beginning of the semester when we talked about food production and ecological
sustainability. My favorite week was when we read all of the National
geographic articles. They were so very insightful while they presented the
problem while at the same time presented people’s potential solutions that they
are trying to implement now. I guess that is where my (and I know some of my
other peers feel the same way) frustration comes in. What are we supposed to
do? The world is too big and too ravished for me to actually have a serious
impact on it as a whole. Like this week in chapel, we are blatantly told of
some issues still present in our society. But for what end are we trying to
achieve? These past couple of weeks have been really great to listen to people
talk about their own experiences and issues in life. Dr. Koch (sorry for
spelling his name wrong in the last blog) and Ryan presented some compelling
points. I do feel exhausted after all of this talk in honors. After all of this
information and education taken in, I need some vision. I (and I am assuming
some others too) need something to rally behind, a proposal or a glimmering
idea. But at the same time I know this
cannot happen… There is not one practical application for more than even one
person. This, I suppose, is another truth that I am learning, and honors has
helped out with. This is why we should not become Amish, and the Amish should
not become us. God has called us each to live our own lives. Each of our lives
is different. The manifestation of God’s glory that we are so preciously
entreasured to carry looks unique for each one of us. While some of us are
called to manage three kitchens and try to sustain an urban garden others of us
are called to be professors.
This,
as I contemplate the semester as a whole and even this blog at this very
moment, might be what this whole semester is about… Allowing Truth to
infiltrate one’s particular thoughts and one’s unique actions so that Justice
might be served in every corner of the earth is what we need. How did I come to
this conclusion? Well, looking back upon the semester and even beyond, I begin
to see a pattern. This pattern is lined with passion, struggle, fear, love,
hope, hardship, and reality. Sounds a bit like what true living is like. Where
did this pattern emerge though? I see it most proficiently in the daily
struggle of persons that either represented themselves to us or were presented
to us in a different fashion. One great example would be in the struggle Ryan
portrayed to us this week in Flint. His story was one of honest and pointed
business to better the local area called home. He tries to make right broken
circles of economics and twisted views of people through business, opportunity,
and some sweat-inducing labor.
Let
me share one more story that hopefully will bring some more clarity to this
all, a story that I recently heard in my life. I happened to be watching a
documentary on Netflix for my own pleasure. I was not expecting to be
confronted with an honors level situation and a perfect example of what I think
we are supposed to do as justice-filled people, as Christians would do. Massimo
Bottura is a chef at a Michelin three star restaurant. After an earthquake in
Modena, Italy where he lives, a leader in the parmigiano (parmesan) business came to him asking for help. A long
story short, Massimo used his influence and expertise to construct a new dish
that was desired the world round. This saved the industry. In Massimo’s own
words, “No one lost a job. No cheese maker closed their doors. That was recipe
as
social justice.” Massimo created
out of his own work justice. He brought about goodness from a position he was
already in (and that goodness just happened to be delicious. It was risotto cacio e Pepe in case anyone is curious.
I would be.). I guess that is what we as honors students, as Christians, who
want to please the Lord are yearning to hear. We long to hear how God may use
our unique gifts to positively alter someone’s life, a town, an ecosystem, and,
who knows, maybe even the world…
This is the documentary (that I
quoted) if anyone wants to watch.
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